新视域的力量
现代基督教的咒诅

经文
以弗所书四25-32
25所以你们要弃绝谎言,各人与邻舍说实话,因为我们是互相为肢体。
26生气却不要犯罪;不可含怒到日落,
27也不可给魔鬼留地步。
28从前偷窃的,不要再偷;总要劳力,亲手作正经事,就可有余分给那缺少的人。
29污秽的言语一句不可出口,只要随事说造就人的好话,叫听见的人得益处。
30不要叫神的圣灵担忧;你们原是受了他的印记,等候得赎的日子来到。
31一切苦毒、恼恨、忿怒、嚷闹、毁谤,并一切的恶毒(或作:阴毒),都当从你们中间除掉;
32并要以恩慈相待,存怜悯的心,彼此饶恕,正如神在基督里饶恕了你们一样。
信息分享
我们渴望得到容易的答案,是要付上代价的,就是流于「轻忽」。轻忽,就是我们轻易地接受对问题的解释,而忽略了生命的难题,为的是要从疑惑中得到释放。我认为这其实是现代教会的咒诅。
「轻忽」的态度所以能够获得大家的接受,是因为它让人以为基督徒的困难主要是撒旦的破坏。撒旦的活动不错可以是困难的来源(特别是那些玩弄巫术的人),但并不是主要原因。新约圣经教导我们属灵争战的重要性,但对于我们肉体本性对问题的产生和发展的影响,新约同样有很多的教导。在我事奉的初期,每当有人带着问题来找我的时候,我往往会谴责撒旦,而那些祷告也常常能够给他们带来很大的释放。然而我所犯的错误,是没有与求助者坐下来认真处理在生命的表层以下、那些给撒但留下立足点的问题。我完全忽视了问题的症结,以为撒旦是问题唯一的关键。明显的,要坐下来对撒旦「行使权力」,比思考问题的困难,以及从圣经的角度来寻找解决方案更加容易(而且没那么困惑)。但如果我们要彼此帮助,认真的迈向成熟,后者的作法却是必须的。
「深入探索问题的所在」
进深研究
彼后一1-6;林前十四20,十三11;来五14
1. 我们要在信心以外加上甚么?
2. 保罗给哥林多人甚么劝告?
祈祷
天父,求您赦免我们对真理的轻忽,以及避免面对难以解决的问题。求您帮助我们能够在您里面找到真正的答案和保障。奉耶稣的名祈求,阿们。
The Power of a New Perspective
The curse of modern Christianity

Bible reading:
Ephesians 4:25-32
25 Therefore each of you must put off falsehood and speak truthfully to your neighbor, for we are all members of one body.
26 "In your anger do not sin"[a]: Do not let the sun go down while you are still angry,
27 and do not give the devil a foothold.
28 Anyone who has been stealing must steal no longer, but must work, doing something useful with their own hands, that they may have something to share with those in need.
29 Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen.
30 And do not grieve the Holy Spirit of God, with whom you were sealed for the day of redemption.
31 Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice.
32 Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.
Message
There is a price to pay for our desire to grab at easy answers and that price is "trivialisation". Trivialisation is the acceptance of explanations that ignore the difficult questions of life in order to experience relief from confusion. I have no hesitation in saying that this is a curse of the modern Church.
One way trivialisation reveals itself is in the acceptance, by so many, of the view that the major cause of Christians' problems is demonic activity. Demonic activity can be a cause of problems (especially in those who have dabbled in the occult) but it is not the chief cause. The New Testament teaches us the importance of spiritual warfare, but it has much more to say about the influence of our carnal nature on the rise and development of problems.
In the early days of my ministry, when people came to me with problems I would frequently engage in the practice of rebuking the devil, and those prayers often brought great relief. But the mistake I made was not to sit down with the people who came to me and deal with the beneath-the-surface problems which had given Satan a foothold in their lives. By making it appear that Satan was the only problem I trivialised the issue. It's a lot easier (and less confusing) to sit down with a person and "take authority" over Satan than it is to think through together the tough and perplexing issues that lie beneath the surface, and then work towards giving some Biblical perspectives. But that is demanded of us if we are to help each other towards maturity.
"Think through perplexing issues"
Prayer
O Father, forgive us for the ways in which we trivialise Your truth in order to avoid facing the tough issues. It feels good to replace confusion with certainty, but help us to be sure that the certainty is Your certainty. In Jesus' Name. Amen.
Further study
2 Peter 1:1-6
1 Corinthians 14:20; 13:11
Hebrews 5:14
1. What are we to add to our faith?
2. What was Paul's admonition to the Corinthians?
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