八福
殉道情意结

经文
歌罗西书二1-15
1我愿意你们晓得,我为你们和老底嘉人,并一切没有与我亲自见面的人,是何等的尽心竭力;
2要叫他们的心得安慰,因爱心互相联络,以致丰丰足足在悟性中有充足的信心,使他们真知神的奥秘,就是基督;
3所积蓄的一切智慧知识,都在他里面藏着。
4我说这话,免得有人用花言巧语迷惑你们。
5我身子虽与你们相离,心却与你们同在,见你们循规蹈矩,信基督的心也坚固,我就欢喜了。
6你们既然接受了主基督耶稣,就当遵他而行,
7在他里面生根建造,信心坚固,正如你们所领的教训,感谢的心也更增长了。
8你们要谨慎,恐怕有人用他的理学和虚空的妄言,不照着基督,乃照人间的遗传和世上的小学就把你们掳去。
9因为神本性一切的丰盛都有形有体的居住在基督里面,
10你们在他里面也得了丰盛。他是各样执政掌权者的元首。
11你们在他里面也受了不是人手所行的割礼,乃是基督使你们脱去肉体情欲的割礼。
12你们既受洗与他一同埋葬,也就在此与他一同复活,都因信那叫他从死里复活神的功用。
13你们从前在过犯和未受割礼的肉体中死了,神赦免了你们(或作:我们)一切过犯,便叫你们与基督一同活过来;
14又涂抹了在律例上所写攻击我们,有碍于我们的字据,把他撤去,钉在十字架上。
15既将一切执政的、掌权的掳来,明显给众人看,就仗着十字架夸胜。
信息分享
我们现在明白,有的时候受苦或受逼迫,可能是因为我们的处事缺乏技巧和智慧。今天我想再进一步探讨关于受苦和受逼迫这题目,特别是有些基督徒刻意培养出一种「殉道情意结」。
「殉道情意结」是一种思想态度,要从受逼迫中找到不正常的情感满足。为甚么会这样?例如:如果一个人从不觉得个人有良好的价值,就会轻易被引发以其他方式去得到那种价值。而其中一种方式,是透过在某些「基督徒」事件中采取某个立场,以能够对周围环境或社会产生即时的影响。当然,我并不是说,所有在色情、暴力或其他严重的道德问题上采取立场的人,都是因为「殉道情意结」的动机而起,这样的说法和推断肯定不智。但我们必须察觉,有些基督徒在一些问题上出击,不是因为注重基督徒的价值观,而是因为从备受注目中得到满足。当这种受注意引致严重迫害的时候,他们便从中得到情感力量来弥补他们不足的自我价值的感受。因此,这种人喜欢受苦和受迫害,但我们需要指出,他们不是为了公义而受苦,他们只是为了自己而受苦。愿神给我们恩典和智慧,使我们晓得自己甚么时候是在藉某些事情来满足自己的情感需要,而不是出于对祂的爱。
「我们想吸引谁的注意?」
进深研究
林后十一16-33;提后二8-9,三10-11
1.列出保罗所受的一些苦。
2.保罗的见证是甚么?
祈祷
天父,我更清楚的看到,除非我的需要在与您的紧密关系中得到满足,否则我便会是一个脆弱的人,很容易误入歧途。求您今天使我靠近您。奉主耶稣的名祈求,阿们。
The Beatitudes
A martyr complex

Bible reading:
Colossians 2:1-15
1 I want you to know how hard I am contending for you and for those at Laodicea, and for all who have not met me personally.
2 My goal is that they may be encouraged in heart and united in love, so that they may have the full riches of complete understanding, in order that they may know the mystery of God, namely, Christ,
3 in whom are hidden all the treasures of wisdom and knowledge.
4 I tell you this so that no one may deceive you by fine-sounding arguments.
5 For though I am absent from you in body, I am present with you in spirit and delight to see how disciplined you are and how firm your faith in Christ is.
6 So then, just as you received Christ Jesus as Lord, continue to live your lives in him,
7 rooted and built up in him, strengthened in the faith as you were taught, and overflowing with thankfulness.
8 See to it that no one takes you captive through hollow and deceptive philosophy, which depends on human tradition and the elemental spiritual forces[a] of this world rather than on Christ.
9 For in Christ all the fullness of the Deity lives in bodily form,
10 and in Christ you have been brought to fullness. He is the head over every power and authority.
11 In him you were also circumcised with a circumcision not performed by human hands. Your whole self ruled by the flesh[b] was put off when you were circumcised by[c] Christ,
12 having been buried with him in baptism, in which you were also raised with him through your faith in the working of God, who raised him from the dead.
13 When you were dead in your sins and in the uncircumcision of your flesh, God made you[d] alive with Christ. He forgave us all our sins,
14 having canceled the charge of our legal indebtedness, which stood against us and condemned us; he has taken it away, nailing it to the cross.
15 And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross.[e]
Message
We are seeing the suffering and persecution we experience can be due to our own tactlessness and folly. Today I want to go a stage further, and suggest that in relation to this matter of suffering and persecution, some Christians have developed a "martyr complex".
A "martyr complex" is an attitude of mind that finds strange emotional satisfaction in being persecuted. Why should this be? Well, if, for example, a person does not experience a good sense of personal worth, they become motivated to secure that worth in other ways. And one of those ways can be that of making an impact upon their immediate environment or society through taking a stand on some "Christian" issue.
Now I am not saying, of course, that all of those who take a stand on such issues as pornography, violence, and other serious moral problems are motivated to do so because of a "martyr complex". That would be foolish to suggest and foolish to deduce. But it must be seen that some Christians strike out on issues, not because of an overriding concern for Christian values, but because of the satisfaction they get out of being noticed. And when being noticed leads to severe persecution, they draw from this the emotional charge they need to compensate for their low sense of worth. Such people almost court suffering and persecution, but it has to be said that they are not suffering for righteousness' sake - they are suffering for their own sake. May God give us grace and wisdom to understand when we are doing things to meet our own emotional needs, rather than out of love for Him.
"To whom are we drawing attention"
Prayer
Father, I see even more clearly that unless my needs are met in a close relationship with You, then I am a vulnerable person - and prone to go astray. Draw me closer to You this day. In Jesus' Name. Amen.
Further study
2 Corinthians 11:16-33
2 Timothy 2:8-9; 3:10-11
1. List some of Paul's sufferings.
2. What was Paul's testimony?
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