从天上赐下的复兴
「兰菲尔」的故事

经文
诗篇六十九1-15
1(大卫的诗,交与伶长。调用百合花。)神啊,求你救我!因为众水要淹没我。
2我陷在深淤泥中,没有立脚之地;我到了深水中,大水漫过我身。
3我因呼求困乏,喉咙发干;我因等候神,眼睛失明。
4无故恨我的,比我头发还多;无理与我为仇、要把我剪除的,甚为强盛。我没有抢夺的,要叫我偿还。
5神啊,我的愚昧,你原知道;我的罪愆不能隐瞒。
6万军的主─耶和华啊,求你叫那等候你的,不要因我蒙羞!以色列的神啊,求你叫那寻求你的,不要因我受辱!
7因我为你的缘故受了辱骂,满面羞愧。
8我的弟兄看我为外路人;我的同胞看我为外邦人。
9因我为你的殿心里焦急,如同火烧,并且辱骂你人的辱骂都落在我身上。
10我哭泣,以禁食刻苦我心;这倒算为我的羞辱。
11我拿麻布当衣裳,就成了他们的笑谈。
12坐在城门口的谈论我;酒徒也以我为歌曲。
13但我在悦纳的时候向你─耶和华祈祷。神啊,求你按你丰盛的慈爱,凭你拯救的诚实应允我!
14求你搭救我出离淤泥,不叫我陷在其中;求你使我脱离那些恨我的人,使我出离深水。
15求你不容大水漫过我,不容深渊吞灭我,不容坑坎在我以上合口。
信息分享
我们昨天提到「复兴祷告」其中一个特点是「充满热诚」的,今天我们继续思想这一点。我想向你分享热诚祷告的其中一个例子,是源自一个发生在十九世纪中叶纽约大复兴的故事。
1857年7月1日,有一位被形容为「温和及热诚的商人」耶利米.兰菲尔(Jeremiah Lanphier),接受了委任,成为在纽约的荷兰改革教会的宣教士。兰菲尔决定举行中午祷告会,就发派了传单出去邀请其他人前来参加这个逢周三午间举行的祷告会。第一次聚会有六人出席,第二个星期来了二十人,而第三个星期超过了四十人。于是,他决定每天都举行祷告会,在数月之内,每天都有一万人在城中聚集祷告,这样便开始了纽约的灵性大觉醒,后来漫延到整个美国,更在1859年越洋传到英国。这种热烈的祷告,是在复兴前开始的,往往是由某一地区的某一个人开始,然后扩展开去,据我所知没有一次复兴不是以这种形式展开的。
我们如何解释这种异常的、在复兴前紧抓神百姓的「祷告之灵」呢?是甚么令他们尽可能出席更多的祷告会,并且愿意恳切地向神倾心吐意?只有一个具说服力的解释,那就是:这是一种超自然的现象。复兴的心灵是超越心理学或社会学所能解释的。有一句话说得很好:若我们在祷告中有伟大的意向,神必会多加注意。
「神注意我们的意向」
进深研究
徒三1-10,四24,十二12,二十一5
1. 彼得和约翰到哪里去?
2. 结果怎么样?
祈祷
天父,我曾祈求您让我在祷告中更有热诚,我现在便愿意在祷告中进深,我要伸出空空的双手来领受您圣灵的充满。从现在开始,我的祷告生命将会由圣灵所教导、所引领。阿们。
Heaven-Sent Revival
The story of Jeremiah Lanphier

Bible reading:
Psalm 69:1-15
1 Save me, O God, for the waters have come up to my neck.
2 I sink in the miry depths, where there is no foothold. I have come into the deep waters; the floods engulf me.
3 I am worn out calling for help; my throat is parched. My eyes fail, looking for my God.
4 Those who hate me without reason outnumber the hairs of my head; many are my enemies without cause, those who seek to destroy me. I am forced to restore what I did not steal.
5 You, God, know my folly; my guilt is not hidden from you.
6 Lord, the Lord Almighty, may those who hope in you not be disgraced because of me; God of Israel, may those who seek you not be put to shame because of me.
7 For I endure scorn for your sake, and shame covers my face.
8 I am a foreigner to my own family, a stranger to my own mother's children;
9 for zeal for your house consumes me, and the insults of those who insult you fall on me.
10 When I weep and fast, I must endure scorn;
11 when I put on sackcloth, people make sport of me.
12 Those who sit at the gate mock me, and I am the song of the drunkards.
13 But I pray to you, Lord, in the time of your favor; in your great love, O God, answer me with your sure salvation.
14 Rescue me from the mire, do not let me sink; deliver me from those who hate me, from the deep waters.
15 Do not let the floodwaters engulf me or the depths swallow me up or the pit close its mouth over me.
Message
We continue thinking about zealousness, which we said yesterday is one of the characteristics of "revival praying". An example of what I mean by zealous praying comes out of the story of the great revival which hit New York in the middle of the nineteenth century.
On 1st July 1857 a man by the name of Jeremiah Lanphier, described as "a quiet and zealous businessman", took up an appointment as city missionary in the Dutch Reformed Church in New York. He decided to hold a noon-day prayer meeting and distributed a few handbills inviting others to join him during the lunch hour every Wednesday. At the first meeting six people were present. The second week there were twenty and the third week over forty. It was then decided to hold the prayer meeting every day. Within months 10,000 people were gathering in the city every day to pray. Thus began in New York the spiritual awakening which eventually spread through America and in 1859 crossed the seas to the British Isles. Zealous praying - the kind that precedes revival - usually begins with one person in an area and then spreads to others. I know of no revival where this has not happened.
How can we explain this strange "spirit of prayer" that grips God's people prior to revival? What makes them want to be present at as many prayer meetings as they can get to and pour out their hearts in earnest supplication to God? There is only one convincing explanation - it is a supernatural phenomenon. The heart of revival is beyond psychological or sociological explanation. It has been well said that if in prayer we have great intention, then God gives greater attention.
"God pays attention to our intention"
Prayer
Father, I have already asked You to give me more zealousness in prayer; now I must go further and take it. I reach out with empty hands to receive the fullness of Your Spirit. From now on my prayer life shall be Spirit-taught and Spirit-wrought. Amen.
Further study
Acts 3:1-10; 4:24; 12:12; 21:5
1. Where were Peter and John going?
2. What was the result?
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