八福
神圣的净化

经文
以赛亚书九1-7
1但那受过痛苦的必不再见幽暗。从前神使西布伦地和拿弗他利地被藐视,末后却使这沿海的路,约但河外,外邦人的加利利地得着荣耀。
2在黑暗中行走的百姓看见了大光,住在死荫之地的人有光照耀他们。
3你使这国民繁多,加增他们的喜乐;他们在你面前欢喜,好像收割的欢喜,像人分掳物那样的快乐。
4因为他们所负的重轭和肩头上的杖,并欺压他们人的棍,你都已经折断,好像在米甸的日子一样。
5战士在乱杀之间所穿戴的盔甲,并那滚在血中的衣服,都必作为可烧的,当作火柴。
6因有一婴孩为我们而生;有一子赐给我们。政权必担在他的肩头上;他名称为奇妙策士、全能的神、永在的父、和平的君。
7他的政权与平安必加增无穷。他必在大卫的宝座上治理他的国,以公平公义使国坚定稳固,从今直到永远。万军之耶和华的热心必成就这事。
信息分享
我们继续来默想耶稣的教导,八福中的第六福:「清心的人有福了!因为他们必得见神。」当中所使用的「清」字,到底有何深意?我在研究这主题时发现,希腊文的「清」,与「净化」,是源自同一个词根,净化的意思是使之得以洁净或纯洁。
在心理学上,「净化」这词语,是用来描述一个人在信任的朋友或辅导员面前,倾出很多被压抑的感受或思想时,那种释放和洁净的感觉。在合适的处境和情况下,经常这样做的人常会感到洁净、更新和释放。我在辅导工作中时常见到这种情况。求助的人总是带着内心很深的伤害到来,当他们能够确定坐在他们面前的人,是明白他们以及是可以信任的时候,他们便会放开那些压抑的情绪,然后舒适地坐下来说:「我的感觉完全不同了,就好像进入了我自己内心的深处,把里面刮得干干净净。」
是什么东西产生这种洁净和释放的感觉?这很难解释。因为个人感到的内在释放,不是单靠分享就能得到,牠是来自彼此之间一种互相信任的氛围。当辅导员显出了不接纳或震惊时,接受辅导的人便不会有释放(净化)的经验。如果真的如精神健康专家所说的那样,只有当辅导员温和接纳,而不是严厉和审判的时候,别人才能有净化的经历,那么很明显地,在耶稣这位了不起的辅导员面前,我们肯定能够有可能经历到内心最深层的净化了。
「耶稣是奇妙的心理辅导师」
进深研究
约壹一1-7;诗六十五3;结三十六25;亚十三1
1.我们应当怎么走?
2.这带来什么结果?
祈祷
亲爱的主耶稣,我的辅导员和朋友,求您帮助我向您完全敞开自己,让我可以经历神圣的净化。我渴望得到全然的洁净。奉耶稣的名祈求,阿们。
The Beatitudes
A divine catharsis

Bible reading:
Isaiah 9:1-7
1 [a]Nevertheless, there will be no more gloom for those who were in distress. In the past he humbled the land of Zebulun and the land of Naphtali, but in the future he will honor Galilee of the nations, by the Way of the Sea, beyond the Jordan—
2 The people walking in darkness have seen a great light; on those living in the land of deep darkness a light has dawned.
3 You have enlarged the nation and increased their joy; they rejoice before you as people rejoice at the harvest, as warriors rejoice when dividing the plunder.
4 For as in the day of Midian's defeat, you have shattered the yoke that burdens them, the bar across their shoulders, the rod of their oppressor.
5 Every warrior's boot used in battle and every garment rolled in blood will be destined for burning, will be fuel for the fire.
6 For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.
7 Of the greatness of his government and peace there will be no end. He will reign on David's throne and over his kingdom, establishing and upholding it with justice and righteousness from that time on and forever. The zeal of the Lord Almighty will accomplish this.
Message
We continue meditating on the word "pure" as used by Jesus in His sixth Beatitude. I discovered when researching this theme that the word "catharsis" - meaning to cleanse or make pure - is derived from the same Greek root as the word "pure".
In psychology, the word "catharsis" is used to describe the feeling of release and cleansing a person experiences in the presence of a trusted friend or counsellor when they empty out many of their repressed feelings or ideas. In the right circumstances and under the right conditions, a person who does this often feels purged, renewed and released. I have seen this happen myself on countless occasions when counselling. A person comes with deep hurts, and when they are sure they are in the presence of someone who understands them, someone they can trust, they open up their repressed feelings in such a way that afterwards they sit back and say: "I feel so different. It's like someone has reached deep down inside me and scraped my insides clean."
What produces this feeling of purging and release? It is difficult to explain because the inner release a person feels is not obtained simply by sharing; it comes only in the atmosphere of mutual confidence and trust. When a counsellor shows signs of disapproval or shock, then no release (catharsis) is experienced. If, as mental health experts claim, this only happens when a counsellor is warm and accepting, as opposed to harsh and judgmental, then it becomes immediately obvious that in the presence of Jesus, the Wonderful Counsellor, we have the possibility of experiencing the deepest catharsis it is possible to know
"Jesus is the Wonderful Counsellor"
Prayer
Blessed Lord Jesus, my Counsellor and my Friend, help me to open up the whole of my being to You so that I might experience a divine catharsis. I long not just to be clean - I long to be wholly clean. For Your own dear Name's sake. Amen.
Further study
1 John 1:1-7
Psalm 65:3
Ezek. 36:25
Zech. 13:1
1. How are we to walk?
2. What does this result in?
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