从天上赐下的复兴
参与管治

经文
以弗所书三1-13
1因此,我─保罗为你们外邦人作了基督耶稣被囚的,替你们祈祷(此句乃照对十四节所加)。
2谅必你们曾听见神赐恩给我,将关切你们的职分托付我,
3用启示使我知道福音的奥秘,正如我以前略略写过的。
4你们念了,就能晓得我深知基督的奥秘。
5这奥秘在以前的世代没有叫人知道,像如今借着圣灵启示他的圣使徒和先知一样。
6这奥秘就是外邦人在基督耶稣里,借着福音,得以同为后嗣,同为一体,同蒙应许。
7我作了这福音的执事,是照神的恩赐,这恩赐是照他运行的大能赐给我的。
8我本来比众圣徒中最小的还小,然而他还赐我这恩典,叫我把基督那测不透的丰富传给外邦人,
9又使众人都明白,这历代以来隐藏在创造万物之神里的奥秘是如何安排的,
10为要借着教会使天上执政的、掌权的,现在得知神百般的智慧。
11这是照神从万世以前,在我们主基督耶稣里所定的旨意。
12我们因信耶稣,就在他里面放胆无惧,笃信不疑的来到神面前。
13所以,我求你们不要因我为你们所受的患难丧胆,这原是你们的荣耀。
信息分享
这几天,我们谈论复兴是始于神的主权。今天我们要来讨论一个问题:我们说神具有主权,这是什么意思?主权是指拥有至高的权力,所以当我们说到神的主权时要特别小心,不要以为这是神最大的特质(有些人是有这样的想法);其实,他最大的特质是爱。由于他是爱,他愿意与那些蒙救赎的儿女一起去实行他的旨意。
任何人若要撰写关于复兴的题目,包括我在内,都必须协调两个各具份量的真理,就是神的主权和人的参与。我十分喜欢这么一个说法,就是把这两个真理视为穿越圣经的两条轨道。如果你只想保存其中的一条轨道,结果就只会出轨。那些只专注于神的主权的人,无可避免的就会把人的责任减到最低;相反的,那些只专注于人的责任的人,亦只会轻看神的主权。
当我们沿着两条轨道行走,并且没有过于看重任何一个真理时,就会有更大的机会去达到合理的判断和正确的结论。神是拥有主权的神,而且他是以爱来掌权,所以他很愿意让他的百姓来参与管治。
「神愿意让他的百姓参与管治」
进深研究
徒十二1-19;路一10;徒一14,四24
1. 一起祷告的结果是什么?
2. 看见彼得的出现,信徒有什么反应?
祈祷
慈悲仁爱的天父,感谢您,因为您爱教会并让我们参与管治;求您帮助我们明白,这不是说我们配得如此福分,而是出于您的美意。阿们。
Heaven-Sent Revival
Involved in government

Bible reading:
Ephesians 3:1-13
1 For this reason I, Paul, the prisoner of Christ Jesus for the sake of you Gentiles—
2 Surely you have heard about the administration of God's grace that was given to me for you,
3 that is, the mystery made known to me by revelation, as I have already written briefly.
4 In reading this, then, you will be able to understand my insight into the mystery of Christ,
5 which was not made known to people in other generations as it has now been revealed by the Spirit to God's holy apostles and prophets.
6 This mystery is that through the gospel the Gentiles are heirs together with Israel, members together of one body, and sharers together in the promise in Christ Jesus.
7 I became a servant of this gospel by the gift of God's grace given me through the working of his power.
8 Although I am less than the least of all the Lord's people, this grace was given me: to preach to the Gentiles the boundless riches of Christ,
9 and to make plain to everyone the administration of this mystery, which for ages past was kept hidden in God, who created all things.
10 His intent was that now, through the church, the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms,
11 according to his eternal purpose that he accomplished in Christ Jesus our Lord.
12 In him and through faith in him we may approach God with freedom and confidence.
13 I ask you, therefore, not to be discouraged because of my sufferings for you, which are your glory.
Message
Today we ask: What does it mean when we say that God is sovereign? Sovereignty simply means to possess supreme power. What we have to be careful about when we talk of the sovereignty of God is that we do not fall for the idea (as some have) that this is God's greatest attribute; His greatest attribute is love. And because He is love this means (so I believe) that He delights to have His redeemed children become involved with Him in bringing His purposes to pass.
Anyone who writes on the subject of revival has to come to a point where these two great and important truths - the sovereignty of God and the involvement of man - have to be harmonised. I am at that point right now. A way of thinking about this issue which has always satisfied me is to see these two thoughts like two rails that run from one end of the Scriptures to the other. One rail is the sovereignty of God and the other, the involvement of man. If you try to keep to only one rail you finish up being derailed. Those who focus only on the sovereignty of God inevitably result in minimising the responsibility of man. And those who focus only on the responsibility of man end up minimising the sovereignty of God.
When we move along both rails, making sure that we do not place a disproportionate emphasis on either truth, then we are more likely to arrive at sound judgements and correct conclusions. God is sovereign but He is also a loving Sovereign and by virtue of this fact delights to involve His people in the affairs of government.
"God delights to involve His people"
Prayer
Gracious and loving Father, how can we Your Church sufficiently thank You for the fact that You love us enough to involve us in Your government? Help us to see that we are there not because we deserve it, but because You desire it. Amen.
Further study
Acts 12:1-19
Luke 1:10
Acts 1:14; 4:24
1. What was the result of corporate prayer?
2. How did the believers respond to Peter's appearance?
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