害怕死去的麦子
顺从,还是控制?

经文
腓立比书四10-20
10我靠主大大的喜乐,因为你们思念我的心如今又发生;你们向来就思念我,只是没得机会。
11我并不是因缺乏说这话;我无论在甚么景况都可以知足,这是我已经学会了。
12我知道怎样处卑贱,也知道怎样处丰富;或饱足,或饥饿;或有余,或缺乏,随事随在,我都得了秘诀。
13我靠着那加给我力量的,凡事都能作。
14然而,你们和我同受患难原是美事。
15腓立比人哪,你们也知道我初传福音离了马其顿的时候,论到授受的事,除了你们以外,并没有别的教会供给我。
16就是我在帖撒罗尼迦,你们也一次两次的打发人供给我的需用。
17我并不求甚么餽送,所求的就是你们的果子渐渐增多,归在你们的帐上。
18但我样样都有,并且有余。我已经充足,因我从以巴弗提受了你们的餽送,当作极美的香气,为神所收纳、所喜悦的祭物。
19我的神必照他荣耀的丰富,在基督耶稣里,使你们一切所需用的都充足。
20愿荣耀归给我们的父神,直到永永远远。阿们!
信息分享
我们一天天的逐步在揭开「害怕死去的麦子」这个重要的主题,而也越来越明显的察觉到神给了我们的选择──是活或是死的选择。我们可能为了实现自己的欲望而活;也可能是向自己的欲望死、为神而活。
在继续思考这个问题以先,我们必须讨论一点,这是一个众人在思考「向自我死去」时往往会提出的问题,人们会说:「这种对生命的态度岂不是十分被动吗?它岂不是趋向于减低个人的责任和自制吗?」著名的美国教育家杜威(John Dewey)就是其中一个提出这种质疑的人。有一次,他在向学生演讲时,在黑板上划了一条直线,他在线的一边列出了那些教导控制的思想体制,在另一边则列出那些教导顺从的体制。在「控制」那边,他写上「科学」两个字,而在「顺从」那边,他写上「宗教」两个字。
实际上他应该写的是「某些形式的宗教」。耶稣基督的宗教并不产生被动和盲目顺从的门徒,而是愿意降服的门徒──降服于神,不降服于任何其他事物。他们从自我降服的尘土中起来,抓着生命的原材料,无论是好的、坏的,或是不好也不坏的,然后充分的使用它们。你会认为初期的基督徒是被动和盲目顺从的吗?我不觉得是这样,因为他们是降服,不是顺从。降服于神,让祂住在我们里面,并透过我们来工作;开始的时候我们可能会显得被动,但实际上它是我们面对生命一种最奇妙的、正面的和积极的方式。其他的方式也许不错,但是要记得,没有任何一种方式能够具有这么大的能力。
「降服于神是积极和有能力的」
进深研究
腓二12-30;弗三16;林后九8
1. 神在我们内心工作时,我们能够做甚么?
2. 神的恩典在我们里面产生甚么?
祈祷
慈爱的天父,感谢您让我看到一种正面的生活方式,它不会贬低我,而是培育我。我要俯伏在您的脚前,为了新的目的与新的成就而活。天父,我要永远感谢您。阿们。
The Corn of Wheat Afraid to Die
Acquiescence - or control?

Bible reading:
Philippians 4:10-20
10 I rejoiced greatly in the Lord that at last you renewed your concern for me. Indeed, you were concerned, but you had no opportunity to show it.
11 I am not saying this because I am in need, for I have learned to be content whatever the circumstances.
12 I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want.
13 I can do all this through him who gives me strength.
14 Yet it was good of you to share in my troubles.
15 Moreover, as you Philippians know, in the early days of your acquaintance with the gospel, when I set out from Macedonia, not one church shared with me in the matter of giving and receiving, except you only;
16 for even when I was in Thessalonica, you sent me aid more than once when I was in need.
17 Not that I desire your gifts; what I desire is that more be credited to your account.
18 I have received full payment and have more than enough. I am amply supplied, now that I have received from Epaphroditus the gifts you sent. They are a fragrant offering, an acceptable sacrifice, pleasing to God.
19 And my God will meet all your needs according to the riches of his glory in Christ Jesus.
20 To our God and Father be glory for ever and ever. Amen.
Message
Day by day, as we unfold this thrilling theme of , it is becoming increasingly obvious that God gives us a choice - a choice of either to live or to die. We can live for the fulfilment of our own desires, or we can die to our desires and live for His.
This is perhaps the moment that we should come to grips with the question which people often ask when this issue of "dying to self" is raised: "Isn't this a terribly passive attitude to life? And doesn't it tend to diminish personal responsibility and self-control?" John Dewey, the famous American educator, held that view Once, when lecturing to his students, he drew a line down a blackboard and on one side listed those systems of thought which teach control, and on the other those systems that teach acquiescence. On the "control" side he put "science", and on the "acquiescence" side he put "religion".
To be fair, he should have written, "Some forms of religion". The religion of Jesus Christ does not produce passive and acquiescent disciples, but surrendered disciples - surrendered to God, but surrendered to nothing else. They rise from the dust of self-surrender to lay hold on the raw materials of life - good, bad and indifferent - and use them. Would you describe the early Christians as passive and acquiescent? I wouldn't. Surrendered - yes. Acquiescent - no. Surrendering to God so that He may work in and through us may at first seen passive, but actually it represents the most amazingly positive and active method of dealing with life. Other ways are possible, but no other way is as powerful.
"Surrender is positive and powerful"
Prayer
Gracious and loving heavenly Father, I am so thankful that You show me a way of life that doesn't demean me, but develops me. I fall at Your feet, and lo - I rise to new purposes and new achievements. I am eternally grateful. Amen.
Further study
Philippians 2:12-30
Ephesians 3:16
2 Corinthians 9:8
1.What are we able to do when God works in us?
2. What does God's grace produce in us?
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