从迷惘到信靠
重要的第一步
经文
箴言二十八16-28
16无知的君多行暴虐;以贪财为可恨的,必年长日久。
17背负流人血之罪的,必往坑里奔跑,谁也不可拦阻他。
18行动正直的,必蒙拯救;行事弯曲的,立时跌倒。
19耕种自己田地的,必得饱食;追随虚浮的,足受穷乏。
20诚实人必多得福;想要急速发财的,不免受罚。
21看人的情面乃为不好;人因一块饼枉法也为不好。
22人有恶眼想要急速发财,却不知穷乏必临到他身。
23责备人的,后来蒙人喜悦,多于那用舌头谄媚人的。
24偷窃父母的,说:这不是罪,此人就是与强盗同类。
25心中贪婪的,挑起争端;倚靠耶和华的,必得丰裕。
26心中自是的,便是愚昧人;凭智慧行事的,必蒙拯救。
27赒济贫穷的,不致缺乏;佯为不见的,必多受咒诅。
28恶人兴起,人就躲藏;恶人败亡,义人增多。
信息分享
虽然我想要带你一节一节的看哈巴谷书,但有的时候就好像今天这样,我们需要走进支路,暂停下来聚焦圣经另一个相关的部分,这样才能帮助我们对这个主题有一个整体的认识。
昨天我们看到哈巴谷因为神对邪恶没有采取行动而感到迷惘和沮丧。也许你每天打开报纸,读到世界上发生的可怕事情──强奸、谋杀、贪污、暴力、政治阴谋、贪欲、道德败坏、不法等等时,你心里也有类似的迷惘。当我们好像先知哈巴谷那样感到迷惘的时候,可以做些甚么呢?当一切都显得不合理时,我们当如何自处?
第一步是:我们必须向自己诚实地承认,我们正感到迷惘。有人可能觉得这只是指出实际的情况,然而你也许会感到惊讶,因为要某些基督徒承认自己心里的感受是一件困难的事情。这是因为很多信徒心里都有一份不自觉的欲望,想向世界表明自己对生命的所有问题都有答案,因此每当他们感到迷惘的时候,就会加以否认,假装一切都很好。但那是不诚实的行为,而不诚实比很多事情更令人焦虑。因此,我们第一件要做的事是诚实──对神诚实,对别人诚实,对自己诚实。
「我们必须承认自己很迷惘」
进深研究
诗五十一1-17;弗四25;箴十二19
1. 神渴望甚么?
2. 我们要说甚么?
祈祷
我的父、我的神啊,我向您诚实地敞开自己,求您监察我,试验我,看我里面有没有任何隐藏、躲避或否认的事情。求您帮助我作诚实的人。阿们。
From Confusion to Confidence
The first vital step
Bible reading:
Proverbs 28:16-28
16 A tyrannical ruler practices extortion, but one who hates ill-gotten gain will enjoy a long reign.
17 Anyone tormented by the guilt of murder will seek refuge in the grave; let no one hold them back.
18 The one whose walk is blameless is kept safe, but the one whose ways are perverse will fall into the pit.[a]
19 Those who work their land will have abundant food, but those who chase fantasies will have their fill of poverty.
20 A faithful person will be richly blessed, but one eager to get rich will not go unpunished.
21 To show partiality is not good—yet a person will do wrong for a piece of bread.
22 The stingy are eager to get rich and are unaware that poverty awaits them.
23 Whoever rebukes a person will in the end gain favor rather than one who has a flattering tongue.
24 Whoever robs their father or mother and says, "It's not wrong," is partner to one who destroys.
25 The greedy stir up conflict, but those who trust in the Lord will prosper.
26 Those who trust in themselves are fools, but those who walk in wisdom are kept safe.
27 Those who give to the poor will lack nothing, but those who close their eyes to them receive many curses.
28 When the wicked rise to power, people go into hiding; but when the wicked perish, the righteous thrive.
Message
Although it is my intention to take you verse by verse through the prophecy of Habakkuk, there will be times, such as today, when we will turn into a side road and pause to focus on a different, but relevant part of Scripture. This will add to our overall understanding of the theme.
We saw yesterday that Habakkuk was confused and frustrated over God's inaction in the face of evil. Perhaps a similar confusion exists in your heart as, day after day, you pick up the newspaper and read about the appalling things that are going on in the world - rape, murder, corruption, violence, political intrigue, lust, vice, lawlessness, and so on. What do we do when confusion hits us in the way it hit the prophet Habakkuk? How do we handle ourselves at those times when nothing makes sense?
The first step is this: we must honestly admit to ourselves that we are confused. That might seem to some to be stating the obvious, but you would be amazed how difficult it is for some Christians to acknowledge and admit to what is going on inside them. This is because there is a subconscious desire in the hearts of many believers to present to the world the image of being people who have the answer to all of life's problems - and so whenever they feel confused, they tend to deny the fact and pretend that everything is fine. But that is dishonest - and few things cause more anxiety than dishonesty. The first thing, then, is honesty - honesty with God, honesty with others and honesty with ourselves.
"We must admit we are confused"
Prayer
My Father and my God, I open up my depths to Your honesty. Let it search me and try me and see if there is any devious way in me - anything that dodges or denies. Help me to be an honest person. Amen.
Further study
Psalm 51:1-17
Ephesians 4:25
Proverbs 12:19
1. What does God desire?
2. What are we to speak?
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