新視域的力量
現代基督教的咒詛

經文
以弗所書四25-32
25所以你們要棄絕謊言,各人與鄰舍說實話,因為我們是互相為肢體。
26生氣卻不要犯罪;不可含怒到日落,
27也不可給魔鬼留地步。
28從前偷竊的,不要再偷;總要勞力,親手作正經事,就可有餘分給那缺少的人。
29污穢的言語一句不可出口,只要隨事說造就人的好話,叫聽見的人得益處。
30不要叫神的聖靈擔憂;你們原是受了他的印記,等候得贖的日子來到。
31一切苦毒、惱恨、忿怒、嚷鬧、毀謗,並一切的惡毒(或作:陰毒),都當從你們中間除掉;
32並要以恩慈相待,存憐憫的心,彼此饒恕,正如神在基督裡饒恕了你們一樣。
信息分享
我們渴望得到容易的答案,是要付上代價的,就是流於「輕忽」。輕忽,就是我們輕易地接受對問題的解釋,而忽略了生命的難題,為的是要從疑惑中得到釋放。我認為這其實是現代教會的咒詛。
「輕忽」的態度所以能夠獲得大家的接受,是因為它讓人以為基督徒的困難主要是撒旦的破壞。撒旦的活動不錯可以是困難的來源(特別是那些玩弄巫術的人),但並不是主要原因。新約聖經教導我們屬靈爭戰的重要性,但對於我們肉體本性對問題的產生和發展的影響,新約同樣有很多的教導。在我事奉的初期,每當有人帶著問題來找我的時候,我往往會譴責撒旦,而那些禱告也常常能夠給他們帶來很大的釋放。然而我所犯的錯誤,是沒有與求助者坐下來認真處理在生命的表層以下、那些給撒但留下立足點的問題。我完全忽視了問題的癥結,以為撒旦是問題唯一的關鍵。明顯的,要坐下來對撒旦「行使權力」,比思考問題的困難,以及從聖經的角度來尋找解決方案更加容易(而且沒那麼困惑)。但如果我們要彼此幫助,認真的邁向成熟,後者的作法卻是必須的。
「深入探索問題的所在」
進深研究
彼後一1-6;林前十四20,十三11;來五14
1. 我們要在信心以外加上甚麼?
2. 保羅給哥林多人甚麼勸告?
祈禱
天父,求您赦免我們對真理的輕忽,以及避免面對難以解決的問題。求您幫助我們能夠在您裡面找到真正的答案和保障。奉耶穌的名祈求,阿們。
The Power of a New Perspective
The curse of modern Christianity

Bible reading:
Ephesians 4:25-32
25 Therefore each of you must put off falsehood and speak truthfully to your neighbor, for we are all members of one body.
26 "In your anger do not sin"[a]: Do not let the sun go down while you are still angry,
27 and do not give the devil a foothold.
28 Anyone who has been stealing must steal no longer, but must work, doing something useful with their own hands, that they may have something to share with those in need.
29 Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen.
30 And do not grieve the Holy Spirit of God, with whom you were sealed for the day of redemption.
31 Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice.
32 Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.
Message
There is a price to pay for our desire to grab at easy answers and that price is "trivialisation". Trivialisation is the acceptance of explanations that ignore the difficult questions of life in order to experience relief from confusion. I have no hesitation in saying that this is a curse of the modern Church.
One way trivialisation reveals itself is in the acceptance, by so many, of the view that the major cause of Christians' problems is demonic activity. Demonic activity can be a cause of problems (especially in those who have dabbled in the occult) but it is not the chief cause. The New Testament teaches us the importance of spiritual warfare, but it has much more to say about the influence of our carnal nature on the rise and development of problems.
In the early days of my ministry, when people came to me with problems I would frequently engage in the practice of rebuking the devil, and those prayers often brought great relief. But the mistake I made was not to sit down with the people who came to me and deal with the beneath-the-surface problems which had given Satan a foothold in their lives. By making it appear that Satan was the only problem I trivialised the issue. It's a lot easier (and less confusing) to sit down with a person and "take authority" over Satan than it is to think through together the tough and perplexing issues that lie beneath the surface, and then work towards giving some Biblical perspectives. But that is demanded of us if we are to help each other towards maturity.
"Think through perplexing issues"
Prayer
O Father, forgive us for the ways in which we trivialise Your truth in order to avoid facing the tough issues. It feels good to replace confusion with certainty, but help us to be sure that the certainty is Your certainty. In Jesus' Name. Amen.
Further study
2 Peter 1:1-6
1 Corinthians 14:20; 13:11
Hebrews 5:14
1. What are we to add to our faith?
2. What was Paul's admonition to the Corinthians?
本文英文版權屬 CWR 所有,承蒙允准刊載。
背景音樂版權屬 讚美之泉音樂事工 所有,承蒙允准使用。

