從迷惘到信靠
我就是不想那樣做
經文
約翰福音十五1-11
1我是真葡萄樹,我父是栽培的人。
2凡屬我不結果子的枝子,他就剪去;凡結果子的,他就修理乾淨,使枝子結果子更多。
3現在你們因我講給你們的道,已經乾淨了。
4你們要常在我裡面,我也常在你們裡面。枝子若不常在葡萄樹上,自己就不能結果子;你們若不常在我裡面,也是這樣。
5我是葡萄樹,你們是枝子。常在我裡面的,我也常在他裡面,這人就多結果子;因為離了我,你們就不能作甚麼。
6人若不常在我裡面,就像枝子丟在外面枯乾,人拾起來,扔在火裡燒了。
7你們若常在我裡面,我的話也常在你們裡面,凡你們所願意的,祈求,就給你們成就。
8你們多結果子,我父就因此得榮耀,你們也就是我的門徒了。
9我愛你們,正如父愛我一樣;你們要常在我的愛裡。
10你們若遵守我的命令,就常在我的愛裡,正如我遵守了我父的命令,常在他的愛裡。
11這些事我已經對你們說了,是要叫我的喜樂存在你們心裡,並叫你們的喜樂可以滿足。
信息分享
讓我們來思考一個事實:禱告的答案並非總是我們想得到的。我們稱這為「禱告蒙應允的痛苦」。有一位講員說,他向會眾講了一系列關於引導的講道,到最後一堂的時候,他鼓勵會眾回去作一個實驗,他說:「按照我所給予你們的原則去做,然後告訴我有甚麼情況。」
幾個星期後,他留意到一位聽取了整個系列講道的婦人沒有回來參加聚會,他於是前往探望她。見到那婦人的時候,他問她為甚麼不來參加敬拜。婦人說因為她將講員所教關於引導的原則付諸實行後,感到很失望。這位牧者聽後很焦急地問她:「究竟發生了甚麼事?難道你沒有聽到神給你的回應嗎?」婦人回答說:「不,我聽到了,我聽到我應該寫信給我的弟媳,因為我七年前跟她吵了架。只是我就是不想那樣做……」
在我給你們講述這個故事時,我想到一句你們必定是很熟悉的經節:「光來到世間,世人因自己的行為是惡的,不愛光,倒愛黑暗,定他們的罪就是在此。」(約三19)。請讓我重複一個重點:永遠不要忘記,當你向神祈求亮光的時候,神所向你顯示出來的可能超過你的祈求。
「當你向神祈求亮光的時候,神所向你顯示出來的可能超過你的祈求。」
進深研究
雅四1-17;詩五十二3;箴二14
1. 雅各怎樣定義罪?
2. 個人的應用是甚麼?
祈禱
「每一日我主,我懇求三件事,更深刻認識你,更虔誠敬愛你,更緊緊地跟隨你,每一日。」奉基督至高無上和寶貴的名祈求。阿們。
From Confusion to Confidence
"I just won't do that"
Bible reading:
John 15:1-11
1 "I am the true vine, and my Father is the gardener.
2 He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes[a] so that it will be even more fruitful.
3 You are already clean because of the word I have spoken to you.
4 Remain in me, as I also remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me.
5 "I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing.
6 If you do not remain in me, you are like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned.
7 If you remain in me and my words remain in you, ask whatever you wish, and it will be done for you.
8 This is to my Father's glory, that you bear much fruit, showing yourselves to be my disciples.
9 "As the Father has loved me, so have I loved you. Now remain in my love.
10 If you keep my commands, you will remain in my love, just as I have kept my Father's commands and remain in his love.
11 I have told you this so that my joy may be in you and that your joy may be complete.
Message
We are spending time meditating on the fact that the answers our prayers receive are not always the answers our hearts desire. This we are calling "the pain of answered prayer". A preacher tells how he preached a series of sermons to his congregation on the subject of guidance, and in the last message of the series he encouraged them to put the matter to personal test. "Follow the principles I have laid before you," he said, "and let me know what happens."
Several weeks later, he noticed that one woman who had attended the whole of the series on guidance no longer attended the services - so he decided to call on her. During the course of his visit, he asked what was the reason for her non-attendance at church. She said that it was due to the disappointment she had experienced after putting into operation the principles he had taught on guidance. "What happened?" asked the minister, anxiously. "Did you hear nothing?" "Oh, yes," she replied, "I heard something all right. It came to me that I ought to write to my sister-in-law, the cat, with whom I quarrelled seven years ago. I just won't do that..."
The verse that comes to my mind as I tell that story is one I am sure you will know well: "This is the verdict: Light has come into the world, but men loved darkness instead of light because there deeds were evil" (John 3:19). At the risk of being repetitive, the point is so important that it must be made yet again: never forget that when you pray for light, it may reveal far more than you wish.
"When you pray for light, it may reveal far more than you wish"
Prayer
"Dear Lord, these three things I pray: to see Thee more clearly, love Thee more dearly, follow Thee more nearly day by day." In Christ's peerless and precious Name I ask it. Amen.
Further study
James 4:1-17
Psalm 52:3
Proverbs 2:14
1. How does James define sin?
2. What is the personal application?
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