從天上賜下的復興
「蘭菲爾」的故事

經文
詩篇六十九1-15
1(大衛的詩,交與伶長。調用百合花。)神啊,求你救我!因為眾水要淹沒我。
2我陷在深淤泥中,沒有立腳之地;我到了深水中,大水漫過我身。
3我因呼求困乏,喉嚨發乾;我因等候神,眼睛失明。
4無故恨我的,比我頭髮還多;無理與我為仇、要把我剪除的,甚為強盛。我沒有搶奪的,要叫我償還。
5神啊,我的愚昧,你原知道;我的罪愆不能隱瞞。
6萬軍的主─耶和華啊,求你叫那等候你的,不要因我蒙羞!以色列的神啊,求你叫那尋求你的,不要因我受辱!
7因我為你的緣故受了辱罵,滿面羞愧。
8我的弟兄看我為外路人;我的同胞看我為外邦人。
9因我為你的殿心裡焦急,如同火燒,並且辱罵你人的辱罵都落在我身上。
10我哭泣,以禁食刻苦我心;這倒算為我的羞辱。
11我拿麻布當衣裳,就成了他們的笑談。
12坐在城門口的談論我;酒徒也以我為歌曲。
13但我在悅納的時候向你─耶和華祈禱。神啊,求你按你豐盛的慈愛,憑你拯救的誠實應允我!
14求你搭救我出離淤泥,不叫我陷在其中;求你使我脫離那些恨我的人,使我出離深水。
15求你不容大水漫過我,不容深淵吞滅我,不容坑坎在我以上合口。
信息分享
我們昨天提到「復興禱告」其中一個特點是「充滿熱誠」的,今天我們繼續思想這一點。我想向你分享熱誠禱告的其中一個例子,是源自一個發生在十九世紀中葉紐約大復興的故事。
1857年7月1日,有一位被形容為「溫和及熱誠的商人」耶利米.蘭菲爾(Jeremiah Lanphier),接受了委任,成為在紐約的荷蘭改革教會的宣教士。蘭菲爾決定舉行中午禱告會,就發派了傳單出去邀請其他人前來參加這個逢週三午間舉行的禱告會。第一次聚會有六人出席,第二個星期來了二十人,而第三個星期超過了四十人。於是,他決定每天都舉行禱告會,在數月之內,每天都有一萬人在城中聚集禱告,這樣便開始了紐約的靈性大覺醒,後來漫延到整個美國,更在1859年越洋傳到英國。這種熱烈的禱告,是在復興前開始的,往往是由某一地區的某一個人開始,然後擴展開去,據我所知沒有一次復興不是以這種形式展開的。
我們如何解釋這種異常的、在復興前緊抓神百姓的「禱告之靈」呢?是甚麼令他們盡可能出席更多的禱告會,並且願意懇切地向神傾心吐意?只有一個具說服力的解釋,那就是:這是一種超自然的現象。復興的心靈是超越心理學或社會學所能解釋的。有一句話說得很好:若我們在禱告中有偉大的意向,神必會多加注意。
「神注意我們的意向」
進深研究
徒三1-10,四24,十二12,二十一5
1. 彼得和約翰到哪裡去?
2. 結果怎麼樣?
祈禱
天父,我曾祈求您讓我在禱告中更有熱誠,我現在便願意在禱告中進深,我要伸出空空的雙手來領受您聖靈的充滿。從現在開始,我的禱告生命將會由聖靈所教導、所引領。阿們。
Heaven-Sent Revival
The story of Jeremiah Lanphier

Bible reading:
Psalm 69:1-15
1 Save me, O God, for the waters have come up to my neck.
2 I sink in the miry depths, where there is no foothold. I have come into the deep waters; the floods engulf me.
3 I am worn out calling for help; my throat is parched. My eyes fail, looking for my God.
4 Those who hate me without reason outnumber the hairs of my head; many are my enemies without cause, those who seek to destroy me. I am forced to restore what I did not steal.
5 You, God, know my folly; my guilt is not hidden from you.
6 Lord, the Lord Almighty, may those who hope in you not be disgraced because of me; God of Israel, may those who seek you not be put to shame because of me.
7 For I endure scorn for your sake, and shame covers my face.
8 I am a foreigner to my own family, a stranger to my own mother's children;
9 for zeal for your house consumes me, and the insults of those who insult you fall on me.
10 When I weep and fast, I must endure scorn;
11 when I put on sackcloth, people make sport of me.
12 Those who sit at the gate mock me, and I am the song of the drunkards.
13 But I pray to you, Lord, in the time of your favor; in your great love, O God, answer me with your sure salvation.
14 Rescue me from the mire, do not let me sink; deliver me from those who hate me, from the deep waters.
15 Do not let the floodwaters engulf me or the depths swallow me up or the pit close its mouth over me.
Message
We continue thinking about zealousness, which we said yesterday is one of the characteristics of "revival praying". An example of what I mean by zealous praying comes out of the story of the great revival which hit New York in the middle of the nineteenth century.
On 1st July 1857 a man by the name of Jeremiah Lanphier, described as "a quiet and zealous businessman", took up an appointment as city missionary in the Dutch Reformed Church in New York. He decided to hold a noon-day prayer meeting and distributed a few handbills inviting others to join him during the lunch hour every Wednesday. At the first meeting six people were present. The second week there were twenty and the third week over forty. It was then decided to hold the prayer meeting every day. Within months 10,000 people were gathering in the city every day to pray. Thus began in New York the spiritual awakening which eventually spread through America and in 1859 crossed the seas to the British Isles. Zealous praying - the kind that precedes revival - usually begins with one person in an area and then spreads to others. I know of no revival where this has not happened.
How can we explain this strange "spirit of prayer" that grips God's people prior to revival? What makes them want to be present at as many prayer meetings as they can get to and pour out their hearts in earnest supplication to God? There is only one convincing explanation - it is a supernatural phenomenon. The heart of revival is beyond psychological or sociological explanation. It has been well said that if in prayer we have great intention, then God gives greater attention.
"God pays attention to our intention"
Prayer
Father, I have already asked You to give me more zealousness in prayer; now I must go further and take it. I reach out with empty hands to receive the fullness of Your Spirit. From now on my prayer life shall be Spirit-taught and Spirit-wrought. Amen.
Further study
Acts 3:1-10; 4:24; 12:12; 21:5
1. Where were Peter and John going?
2. What was the result?
本文英文版權屬 CWR 所有,承蒙允准刊載。
背景音樂版權屬 讚美之泉音樂事工 所有,承蒙允准使用。

