八福
神聖的淨化

經文
以賽亞書九1-7
1但那受過痛苦的必不再見幽暗。從前神使西布倫地和拿弗他利地被藐視,末後卻使這沿海的路,約但河外,外邦人的加利利地得著榮耀。
2在黑暗中行走的百姓看見了大光,住在死蔭之地的人有光照耀他們。
3你使這國民繁多,加增他們的喜樂;他們在你面前歡喜,好像收割的歡喜,像人分擄物那樣的快樂。
4因為他們所負的重軛和肩頭上的杖,並欺壓他們人的棍,你都已經折斷,好像在米甸的日子一樣。
5戰士在亂殺之間所穿戴的盔甲,並那滾在血中的衣服,都必作為可燒的,當作火柴。
6因有一嬰孩為我們而生;有一子賜給我們。政權必擔在他的肩頭上;他名稱為奇妙策士、全能的神、永在的父、和平的君。
7他的政權與平安必加增無窮。他必在大衛的寶座上治理他的國,以公平公義使國堅定穩固,從今直到永遠。萬軍之耶和華的熱心必成就這事。
信息分享
我們繼續來默想耶穌的教導,八福中的第六福:「清心的人有福了!因為他們必得見神。」當中所使用的「清」字,到底有何深意?我在研究這主題時發現,希臘文的「清」,與「淨化」,是源自同一個詞根,淨化的意思是使之得以潔淨或純潔。
在心理學上,「淨化」這詞語,是用來描述一個人在信任的朋友或輔導員面前,傾出很多被壓抑的感受或思想時,那種釋放和潔淨的感覺。在合適的處境和情況下,經常這樣做的人常會感到潔淨、更新和釋放。我在輔導工作中時常見到這種情況。求助的人總是帶著內心很深的傷害到來,當他們能夠確定坐在他們面前的人,是明白他們以及是可以信任的時候,他們便會放開那些壓抑的情緒,然後舒適地坐下來說:「我的感覺完全不同了,就好像進入了我自己內心的深處,把裡面刮得干干淨淨。」
是什麼東西產生這種潔淨和釋放的感覺?這很難解釋。因為個人感到的內在釋放,不是單靠分享就能得到,牠是來自彼此之間一種互相信任的氛圍。當輔導員顯出了不接納或震驚時,接受輔導的人便不會有釋放(淨化)的經驗。如果真的如精神健康專家所說的那樣,隻有當輔導員溫和接納,而不是嚴厲和審判的時候,別人才能有淨化的經歷,那麼很明顯地,在耶穌這位了不起的輔導員面前,我們肯定能夠有可能經歷到內心最深層的淨化了。
「耶穌是奇妙的心理輔導師」
進深研究
約壹一1-7;詩六十五3;結三十六25;亞十三1
1.我們應當怎麼走?
2.這帶來什麼結果?
祈禱
親愛的主耶穌,我的輔導員和朋友,求您幫助我向您完全敞開自己,讓我可以經歷神聖的淨化。我渴望得到全然的潔淨。奉耶穌的名祈求,阿們。
The Beatitudes
A divine catharsis

Bible reading:
Isaiah 9:1-7
1 [a]Nevertheless, there will be no more gloom for those who were in distress. In the past he humbled the land of Zebulun and the land of Naphtali, but in the future he will honor Galilee of the nations, by the Way of the Sea, beyond the Jordan—
2 The people walking in darkness have seen a great light; on those living in the land of deep darkness a light has dawned.
3 You have enlarged the nation and increased their joy; they rejoice before you as people rejoice at the harvest, as warriors rejoice when dividing the plunder.
4 For as in the day of Midian's defeat, you have shattered the yoke that burdens them, the bar across their shoulders, the rod of their oppressor.
5 Every warrior's boot used in battle and every garment rolled in blood will be destined for burning, will be fuel for the fire.
6 For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.
7 Of the greatness of his government and peace there will be no end. He will reign on David's throne and over his kingdom, establishing and upholding it with justice and righteousness from that time on and forever. The zeal of the Lord Almighty will accomplish this.
Message
We continue meditating on the word "pure" as used by Jesus in His sixth Beatitude. I discovered when researching this theme that the word "catharsis" - meaning to cleanse or make pure - is derived from the same Greek root as the word "pure".
In psychology, the word "catharsis" is used to describe the feeling of release and cleansing a person experiences in the presence of a trusted friend or counsellor when they empty out many of their repressed feelings or ideas. In the right circumstances and under the right conditions, a person who does this often feels purged, renewed and released. I have seen this happen myself on countless occasions when counselling. A person comes with deep hurts, and when they are sure they are in the presence of someone who understands them, someone they can trust, they open up their repressed feelings in such a way that afterwards they sit back and say: "I feel so different. It's like someone has reached deep down inside me and scraped my insides clean."
What produces this feeling of purging and release? It is difficult to explain because the inner release a person feels is not obtained simply by sharing; it comes only in the atmosphere of mutual confidence and trust. When a counsellor shows signs of disapproval or shock, then no release (catharsis) is experienced. If, as mental health experts claim, this only happens when a counsellor is warm and accepting, as opposed to harsh and judgmental, then it becomes immediately obvious that in the presence of Jesus, the Wonderful Counsellor, we have the possibility of experiencing the deepest catharsis it is possible to know
"Jesus is the Wonderful Counsellor"
Prayer
Blessed Lord Jesus, my Counsellor and my Friend, help me to open up the whole of my being to You so that I might experience a divine catharsis. I long not just to be clean - I long to be wholly clean. For Your own dear Name's sake. Amen.
Further study
1 John 1:1-7
Psalm 65:3
Ezek. 36:25
Zech. 13:1
1. How are we to walk?
2. What does this result in?
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