從迷惘到信靠
罪沒有將來
經文
民數記三十二20-33
20摩西對他們說:你們若這樣行,在耶和華面前帶著兵器出去打仗,
21所有帶兵器的人都要在耶和華面前過約但河,等他趕出他的仇敵,
22那地被耶和華制伏了,然後你們可以回來,向耶和華和以色列才為無罪,這地也必在耶和華面前歸你們為業。
23倘若你們不這樣行,就得罪耶和華,要知道你們的罪必追上你們。
24如今你們口中所出的,隻管去行,為你們的婦人孩子造城,為你們的羊群壘圈。
25迦得子孫和流便子孫對摩西說:仆人要照我主所吩咐的去行。
26我們的妻子、孩子、羊群,和所有的牲畜都要留在基列的各城。
27但你的仆人,凡帶兵器的,都要照我主所說的話,在耶和華面前過去打仗。
28於是,摩西為他們囑咐祭司以利亞撒和嫩的兒子約書亞,並以色列眾支派的族長,說:
29迦得子孫和流便子孫,凡帶兵器在耶和華面前去打仗的,若與你們一同過約但河,那地被你們制伏了,你們就要把基列地給他們為業。
30倘若他們不帶兵器和你們一同過去,就要在迦南地你們中間得產業。
31迦得子孫和流便子孫回答說:耶和華怎樣吩咐仆人,仆人就怎樣行。
32我們要帶兵器,在耶和華面前過去,進入迦南地,隻是約但河這邊、我們所得為業之地仍歸我們。
33摩西將亞摩利王西宏的國和巴珊王噩的國,連那地和周圍的城邑,都給了迦得子孫和流便子孫,並約瑟的兒子瑪拿西半個支派。
信息分享
隻要你仔細閱讀神向迦勒底人宣告的五個禍患,便一定會得到「罪沒有將來」這個結論。莫發特聖經譯本(Moffatt Translation)將阿摩司書二章13節翻譯為:「我會令你的腳步閃失。」這是事實嗎?這的確是事實。邪惡越是向前,牠的「腳步越是閃失」。
列王紀上二十一章21節也有同一個思想:「因為你沒有目的地出賣自己,行耶和華眼中看為惡的事」(莫發特聖經譯本)。請留意「沒有目的」這幾個字。從事神不允許的事情都是沒有好結果的嗎?一切都是「沒有目的」嗎?絕對是的。請看另一段經文:「所定的災已經發出。罪已經開花,驕傲已經發芽」(以西結書七10,莫發特聖經譯本)。我們要留意罪怎麼已經開花,驕傲已經發芽,而果子是什麼呢?是毀滅!
讓我們來多看一處經文:「那先前有如今沒有的獸」(啟示錄十七11,莫發特聖經譯本)。請留意「先前有如今沒有」這幾個字,意思是邪惡有過去,但沒有將來。牠「先前有」,但將來不會再有。無論那獸的英文字“Beast”的“B”是不是大寫,牠最終都會衰敗,因為牠是在這種「罪必毀滅」的法則底下。我們應該給邪惡足夠的繩索,好讓牠去把自己吊死。如果我們一味對邪惡良善,反而會使牠蓬勃滋長,要是牠沒有良善的圍繞,便會逐漸粉碎。所有邪惡都是良善的寄生虫,你必須將充分的良善拋給邪惡,牠才能繼續下去。如果牠完全是「獸」,牠便完全是破壞。罪沒有將來。牠現在也許能夠逃脫,但卻無可避免最後的滅亡,因為牠是懷著讓自己毀滅的種子。
「給邪惡足夠的繩索,好讓牠去把自己吊死」
進深研究
林前四1-5;伯二十27;傳十二14;路十二2
1. 神會顯明什麼?
2. 這一頁開頭的經文說什麼?
祈禱
仁慈的天父,我們所經過的世代一直注目於邪惡。求您扭轉人們的目光,讓人懂得注目於您。求您幫助他們看到邪惡只是幻象,而神卻是亮光。阿們。
From Confusion to Confidence
Sin has no future
Bible reading:
Numbers 32:20-33
20 Then Moses said to them, "If you will do this—if you will arm yourselves before the Lord for battle
21 and if all of you who are armed cross over the Jordan before the Lord until he has driven his enemies out before him—
22 then when the land is subdued before the Lord, you may return and be free from your obligation to the Lord and to Israel. And this land will be your possession before the Lord.
23 "But if you fail to do this, you will be sinning against the Lord; and you may be sure that your sin will find you out.
24 Build cities for your women and children, and pens for your flocks, but do what you have promised."
25 The Gadites and Reubenites said to Moses, "We your servants will do as our lord commands.
26 Our children and wives, our flocks and herds will remain here in the cities of Gilead.
27 But your servants, every man who is armed for battle, will cross over to fight before the Lord, just as our lord says."
28 Then Moses gave orders about them to Eleazar the priest and Joshua son of Nun and to the family heads of the Israelite tribes.
29 He said to them, "If the Gadites and Reubenites, every man armed for battle, cross over the Jordan with you before the Lord, then when the land is subdued before you, you must give them the land of Gilead as their possession.
30 But if they do not cross over with you armed, they must accept their possession with you in Canaan."
31 The Gadites and Reubenites answered, "Your servants will do what the Lord has said.
32 We will cross over before the Lord into Canaan armed, but the property we inherit will be on this side of the Jordan."
33 Then Moses gave to the Gadites, the Reubenites and the half-tribe of Manasseh son of Joseph the kingdom of Sihon king of the Amorites and the kingdom of Og king of Bashan—the whole land with its cities and the territory around them.
Message
No one can read the five woes which God pronounced upon the Chaldeans without coming to the conclusion that sin has no future. The Moffatt translation of Amos 2:13 says: "I will make your steps collapse." Is this fact or fiction? It is fact. The more evil advances the more its "steps collapse".
The same thought comes across in 1 Kings 21:21: "Because you have sold yourself to no purpose in doing what is evil in the sight of the Eternal" (Moffatt). Note the phrase, "to no purpose". Does the doing of what God cannot approve always end in futility? Is it all "to no purpose"? Most certainly. Take another text: "Your doom appears; your sin has blossomed, your pride has budded" (Ezek. 7:10, Moffatt). Notice how sin blossomed and pride budded - and the fruit? Doom!
Look with me at one more Scripture: "The Beast which was and is not" (Rev. 17:11, Moffatt). Note the words, "was and is not": evil has a past, but it has no future. It "was", but it will not be. No matter if "the Beast" is spelled with a capital "B": it will shrivel; it is under the law of decay. Give evil enough rope and it will hang itself. If it is not being constantly bolstered up by the surrounding good, it will go to pieces. All evil is a parasite upon good. You have to throw enough good around evil to keep it going. When it is total "Beast", it is total blight. Sin has no future. It may get away with things at the moment, but inevitably it is doomed. The seeds of its own destruction are carried within its bosom.
"Give evil enough and it rope will hang itself"
Prayer
Gracious Father, this age through which we are passing has looked upon evil until its eyes are tired. Turn people's gaze in the direction of Yourself, I pray. Help them see that evil is the great illusion and God the great Illumination. Amen.
Further study
1 Corinthians 4:1-5
Job 20:27
Ecclesiastes 12:14
Luke 12:2
1. What will God bring to light?
2. What does the verse at the top of the page actually say?
本文英文版權屬 CWR 所有,承蒙允准刊載。
背景音樂版權屬 讚美之泉音樂事工 所有,承蒙允准使用。

