害怕死去的麥子
決定的時刻

經文
哥林多後書六1-18
1我們與神同工的,也勸你們不可徒受他的恩典。
2因為他說:在悅納的時候,我應允了你;在拯救的日子,我搭救了你。看哪!現在正是悅納的時候;現在正是拯救的日子。
3我們凡事都不叫人有妨礙,免得這職分被人毀謗;
4反倒在各樣的事上表明自己是神的用人,就如在許多的忍耐、患難、窮乏、困苦、
5鞭打、監禁、擾亂、勤勞、儆醒、不食、
6廉潔、知識、恆忍、恩慈、聖靈的感化、無偽的愛心、
7真實的道理、神的大能;仁義的兵器在左在右;
8榮耀、羞辱,惡名、美名;似乎是誘惑人的,卻是誠實的;
9似乎不為人所知,卻是人所共知的;似乎要死,卻是活著的;似乎受責罰,卻是不至喪命的;
10似乎憂愁,卻是常常快樂的;似乎貧窮,卻是叫許多人富足的;似乎一無所有,卻是樣樣都有的。
11哥林多人哪,我們向你們,口是張開的,心是寬宏的。
12你們狹窄,原不在乎我們,是在乎自己的心腸狹窄。
13你們也要照樣用寬宏的心報答我。我這話正像對自己的孩子說的。
14你們和不信的原不相配,不要同負一軛。義和不義有甚麼相交呢?光明和黑暗有甚麼相通呢?
15基督和彼列(彼列就是撒但的別名)有甚麼相和呢?信主的和不信主的有甚麼相干呢?
16神的殿和偶像有甚麼相同呢?因為我們是永生神的殿,就如神曾說:我要在他們中間居住,在他們中間來往;我要作他們的神;他們要作我的子民。
17又說:你們務要從他們中間出來,與他們分別;不要沾不潔淨的物,我就收納你們。
18我要作你們的父;你們要作我的兒女。這是全能的主說的。
信息分享
在過去兩天,我們都在討論記載在約翰福音十二章的一件事情,就是有幾位希臘人來見耶穌。讓我們一起來聽聽當耶穌知道希臘人要來見祂的時候,祂說了甚麼:「我現在心裡憂愁……」(約十二27)。「憂愁」的希臘語是tarasso,意思是極度激動。耶穌是神,卻同時是人,祂很自然的與我們一樣,對即將來臨的死亡感到恐懼和擔憂。
有些人在這種時刻並不會感到憂愁,因為我們接受了時代的精神,選擇接受邀請而不是拒絕,選擇了人的喝彩而不是十字架的釘傷。我們害怕死亡,因而只是膚淺的活著。在這裡我們看到主基督再次呼喊:「我說甚麼才好呢?父啊,救我脫離這時候!」(約十二27)。祂會要求父免去祂所要付上的代價嗎?在這種關鍵的時刻,我們當中有些人可能會有這樣的要求;我們會要求「獲救脫離這時候」。但是你看耶穌怎樣迎接這一刻?約翰福音十二27告訴我們,耶穌的回應是:「但我原是為這時候來的」。
你明白祂的意思嗎?「歷世歷代都等待我面對這時刻,世人的呼求使我不得不面對這危機。我現在不能退縮,因為這會令神和世人失望。」你心裡是否也感受到神正將你帶到這危機點上去呢?對一些人來說,特別是那些仍未把自己的生命降服在神面前的人,這是命運關鍵的一刻。現在,有人已經把你帶到這一刻來了,那就是神自己。
「我們在接受公義的主的時候,內心是否有掙扎?」
進深研究
徒二十六1-32;詩三十二6,六十九13;申三十19
1. 阿基帕怎樣回應挑戰?
2. 你會怎樣回應神的挑戰?
祈禱
天父,我感到內心面臨一個掙扎,就是決定讓誰來作我生命的主。求您幫助我作出最後的降服。奉耶穌奇妙的聖名祈求,阿們。
The Corn of Wheat Afraid to Die
The hour of decision

Bible reading:
2 Corinthians 6:1-18
1 As God's co-workers we urge you not to receive God's grace in vain.
2 For he says, "In the time of my favor I heard you, and in the day of salvation I helped you."[a] I tell you, now is the time of God's favor, now is the day of salvation.
3 We put no stumbling block in anyone's path, so that our ministry will not be discredited.
4 Rather, as servants of God we commend ourselves in every way: in great endurance; in troubles, hardships and distresses;
5 in beatings, imprisonments and riots; in hard work, sleepless nights and hunger;
6 in purity, understanding, patience and kindness; in the Holy Spirit and in sincere love;
7 in truthful speech and in the power of God; with weapons of righteousness in the right hand and in the left;
8 through glory and dishonor, bad report and good report; genuine, yet regarded as impostors;
9 known, yet regarded as unknown; dying, and yet we live on; beaten, and yet not killed;
10 sorrowful, yet always rejoicing; poor, yet making many rich; having nothing, and yet possessing everything.
11 We have spoken freely to you, Corinthians, and opened wide our hearts to you.
12 We are not withholding our affection from you, but you are withholding yours from us.
13 As a fair exchange—I speak as to my children—open wide your hearts also.
14 Do not be yoked together with unbelievers. For what do righteousness and wickedness have in common? Or what fellowship can light have with darkness?
15 What harmony is there between Christ and Belial[b]? Or what does a believer have in common with an unbeliever?
16 What agreement is there between the temple of God and idols? For we are the temple of the living God. As God has said: "I will live with them and walk among them, and I will be their God, and they will be my people."[c]
17 Therefore, "Come out from them and be separate, says the Lord. Touch no unclean thing, and I will receive you."[d]
18 And, "I will be a Father to you, and you will be my sons and daughters, says the Lord Almighty."[e]
Message
Listen to Jesus as He receives the news that the Greeks have come to interview Him: "Now is my heart troubled..." (John 12:27). The Greek word used here for "troubled" is tarasso, which implies extreme agitation. And well might He be troubled, for being human as well as divine, our Lord would have felt as keenly as you and I the horror of impending death.
Some of us are not troubled at this point because we fall in with the spirit of the age, and choose acceptance rather than rejection - the plaudits of men rather than the nails of a cross. We are afraid to die, and thus live on to experience only shallowness. Again our Lord cries: "And what shall I say? 'Father, save me from this hour?' " (John 12:27). Would He ask to be excused, from paying the supreme price? Some of us may be asking that at this very moment. We are asking to be "saved from this hour" Listen to how Jesus meets this moment: "No, it was for this very reason I came to this hour" (John 12:27).
Can you see what He is saying? "All the ages have matched me against this moment, all the yearnings of men have brought me face to face with this crisis. I cannot fail now, for I would fail both God and them." Can you sense in your own heart right now that God has been working to bring you to this crisis point? For some of you, particularly those of you who have not yet fully surrendered your lives to God's purposes, this is a moment of destiny. Someone has brought you to this hour - that Someone is God.
"Do we struggle to accept our rightful Lord"
Prayer
O Father, what can I say? I feel a struggle going on inside me - the struggle concerning who is to be my soul's rightful Lord. Help me to make the final surrender. I do it now, fully and finally. In Jesus' worthy and wonderful Name. Amen.
Further study
Acts 26:1-32
Psalm 32:6; 69:13
Deuteronomy 30:19
1.What was Agrippa's response to the challenge?
2. How will you respond to God's challenge?
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