八福
否認的危險
經文
詩篇五十一1-12
1(大衛與拔示巴同室以後,先知拿單來見他;他作這詩,交與伶長。)神啊,求你按你的慈愛憐恤我!按你豐盛的慈悲涂抹我的過犯!
2求你將我的罪孽洗除淨盡,並潔除我的罪!
3因為,我知道我的過犯;我的罪常在我面前。
4我向你犯罪,惟獨得罪了你;在你眼前行了這惡,以致你責備我的時候顯為公義,判斷我的時候顯為清正。
5我是在罪孽裡生的,在我母親懷胎的時候就有了罪。
6你所喜愛的是內裡誠實;你在我隱密處,必使我得智慧。
7求你用牛膝草潔淨我,我就干淨;求你洗滌我,我就比雪更白。
8求你使我得聽歡喜快樂的聲音,使你所壓傷的骨頭可以踴躍。
9求你掩面不看我的罪,涂抹我一切的罪孽。
10神啊,求你為我造清潔的心,使我裡面重新有正直(或譯:堅定)的靈。
11不要丟棄我,使我離開你的面;不要從我收回你的聖靈。
12求你使我仍得救恩之樂,賜我樂意的靈扶持我,
信息分享
我們研究八福,認為八福裡所提及的原則,能夠幫助我們達致良好的精神和靈性健康。我認為現今沒有任何社會科學家的高深理論,能比耶穌的話更具安撫人心的力量。耶穌說:「哀慟的人有福了!因為他們必得安慰。」我們可以將這節經文作以下的翻譯,也不會扭曲了原意:「恭喜那些願意面對和感受哀傷的人,因為他們會在我給他們的安慰中,並透過那安慰發現新的事奉和新的喜樂。」
一個精神和靈性健康的人是願意面對和感受哀傷的,並相信哀傷可以深化個人的生命,而不是摧毀生命。我肯定你聽過「神經官能症」和「精神錯亂」這兩個醫學名詞。患上「神經官能症」的人害怕面對現實,而「精神錯亂」的人卻不察覺現實。
如果我們不願意面對和感受從我們內心發出的情緒,那這種對情緒的否認會給我們帶來負面的影響。有一位女士曾經對我說:「我覺得第二福很難做到,因為我不知道怎樣哀慟;我太快樂了,不能哀慟。」我們傾談時,她開始明白自己不是不懂得怎樣哀慟,而是不想哀慟。她害怕面對或感受任何負面情緒如哀傷、悲痛等等,因此,雖然她宣稱自己很快樂和輕鬆,但卻擁有不健全的心靈。
「哀傷可以深化個人的生命」
進深研究
詩一三九14-24;代上二十八9;耶十七10
1. 大衛的禱告是什麼?
2. 今天以這個禱告作為你的禱告。
祈禱
慈愛的天父,感謝您幫助我認識我的需要。求您也幫助我願意感受和面對我的情緒,並讓我明白,有您在我身旁,我什麼都不用害怕。阿們。
The Beatitudes
The dangers of denial
Bible reading:
Psalm 51:1-12
1 Have mercy on me, O God, according to your unfailing love; according to your great compassion blot out my transgressions.
2 Wash away all my iniquity and cleanse me from my sin.
3 For I know my transgressions, and my sin is always before me.
4 Against you, you only, have I sinned and done what is evil in your sight; so you are right in your verdict and justified when you judge.
5 Surely I was sinful at birth, sinful from the time my mother conceived me.
6 Yet you desired faithfulness even in the womb; you taught me wisdom in that secret place.
7 Cleanse me with hyssop, and I will be clean; wash me, and I will be whiter than snow.
8 Let me hear joy and gladness; let the bones you have crushed rejoice.
9 Hide your face from my sins and blot out all my iniquity.
10 Create in me a pure heart, O God, and renew a steadfast spirit within me.
11 Do not cast me from your presence or take your Holy Spirit from me.
12 Restore to me the joy of your salvation and grant me a willing spirit, to sustain me.
Message
We are looking at as containing the principles which enable us to experience good mental and spiritual health. I cannot think of anything more psychologically in harmony with the best thinking of today's social scientists than the words of Jesus: "Happy are those who mourn, for they will be comforted." We would not be taking any undue liberty with the text of Matthew 5:4 if we translated it thus: "Congratulations to those who are willing to face and feel sorrow, for they will discover in and through the comfort that I impart to them a new ministry and a new joy."
A mentally and spiritually healthy person is someone who is willing to face and feel sorrow, and recognise that it can be made to deepen one's life - not devastate it. You are familiar, I am sure, with the terms "neurotic" and "psychotic". A "neurotic" is someone who is afraid to face reality, while a "psychotic" is someone who is unaware of reality.
If we draw back from being willing to face and feel any emotion that rises up within us, then the denial of this feeling will have negative results within our personality. A woman once said to me: "I have problems with the second Beatitude because I don't know how to mourn, I am too happy to mourn." As we talked, it became clear to her that it wasn't so much that she didn't know how to mourn, but that she didn't want to mourn. She was afraid to face or feel any negative emotions - grief, sorrow, and so on - and thus, despite her claim to happiness and lightheartedness, she was a stunted soul.
"Sorrow can be made to deepen one's life"
Prayer
Loving heavenly Father, how wonderfully You help me to put my finger on my need. Help me, I pray, to be willing to feel and face my emotions, and show me that when You are by my side I need be afraid of nothing - myself included. Amen.
Further study
Psalm 139:14-24
1 Chronicles 28:9
Jeremiah 17:10
1. What was David's prayer?
2. Make that your prayer today.
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