害怕死去的麥子
順從,還是控制?

經文
腓立比書四10-20
10我靠主大大的喜樂,因為你們思念我的心如今又發生;你們向來就思念我,只是沒得機會。
11我並不是因缺乏說這話;我無論在甚麼景況都可以知足,這是我已經學會了。
12我知道怎樣處卑賤,也知道怎樣處豐富;或飽足,或飢餓;或有餘,或缺乏,隨事隨在,我都得了祕訣。
13我靠著那加給我力量的,凡事都能作。
14然而,你們和我同受患難原是美事。
15腓立比人哪,你們也知道我初傳福音離了馬其頓的時候,論到授受的事,除了你們以外,並沒有別的教會供給我。
16就是我在帖撒羅尼迦,你們也一次兩次的打發人供給我的需用。
17我並不求甚麼餽送,所求的就是你們的果子漸漸增多,歸在你們的帳上。
18但我樣樣都有,並且有餘。我已經充足,因我從以巴弗提受了你們的餽送,當作極美的香氣,為神所收納、所喜悅的祭物。
19我的神必照他榮耀的豐富,在基督耶穌裡,使你們一切所需用的都充足。
20願榮耀歸給我們的父神,直到永永遠遠。阿們!
信息分享
我們一天天的逐步在揭開「害怕死去的麥子」這個重要的主題,而也越來越明顯的察覺到神給了我們的選擇──是活或是死的選擇。我們可能為了實現自己的慾望而活;也可能是向自己的慾望死、為神而活。
在繼續思考這個問題以先,我們必須討論一點,這是一個眾人在思考「向自我死去」時往往會提出的問題,人們會說:「這種對生命的態度豈不是十分被動嗎?它豈不是趨向於減低個人的責任和自制嗎?」著名的美國教育家杜威(John Dewey)就是其中一個提出這種質疑的人。有一次,他在向學生演講時,在黑板上劃了一條直線,他在線的一邊列出了那些教導控制的思想體制,在另一邊則列出那些教導順從的體制。在「控制」那邊,他寫上「科學」兩個字,而在「順從」那邊,他寫上「宗教」兩個字。
實際上他應該寫的是「某些形式的宗教」。耶穌基督的宗教並不產生被動和盲目順從的門徒,而是願意降服的門徒──降服於神,不降服於任何其他事物。他們從自我降服的塵土中起來,抓著生命的原材料,無論是好的、壞的,或是不好也不壞的,然後充分的使用它們。你會認為初期的基督徒是被動和盲目順從的嗎?我不覺得是這樣,因為他們是降服,不是順從。降服於神,讓祂住在我們裡面,並透過我們來工作;開始的時候我們可能會顯得被動,但實際上它是我們面對生命一種最奇妙的、正面的和積極的方式。其他的方式也許不錯,但是要記得,沒有任何一種方式能夠具有這麼大的能力。
「降服於神是積極和有能力的」
進深研究
腓二12-30;弗三16;林後九8
1. 神在我們內心工作時,我們能夠做甚麼?
2. 神的恩典在我們裡面產生甚麼?
祈禱
慈愛的天父,感謝您讓我看到一種正面的生活方式,它不會貶低我,而是培育我。我要俯伏在您的腳前,為了新的目的與新的成就而活。天父,我要永遠感謝您。阿們。
The Corn of Wheat Afraid to Die
Acquiescence - or control?

Bible reading:
Philippians 4:10-20
10 I rejoiced greatly in the Lord that at last you renewed your concern for me. Indeed, you were concerned, but you had no opportunity to show it.
11 I am not saying this because I am in need, for I have learned to be content whatever the circumstances.
12 I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want.
13 I can do all this through him who gives me strength.
14 Yet it was good of you to share in my troubles.
15 Moreover, as you Philippians know, in the early days of your acquaintance with the gospel, when I set out from Macedonia, not one church shared with me in the matter of giving and receiving, except you only;
16 for even when I was in Thessalonica, you sent me aid more than once when I was in need.
17 Not that I desire your gifts; what I desire is that more be credited to your account.
18 I have received full payment and have more than enough. I am amply supplied, now that I have received from Epaphroditus the gifts you sent. They are a fragrant offering, an acceptable sacrifice, pleasing to God.
19 And my God will meet all your needs according to the riches of his glory in Christ Jesus.
20 To our God and Father be glory for ever and ever. Amen.
Message
Day by day, as we unfold this thrilling theme of , it is becoming increasingly obvious that God gives us a choice - a choice of either to live or to die. We can live for the fulfilment of our own desires, or we can die to our desires and live for His.
This is perhaps the moment that we should come to grips with the question which people often ask when this issue of "dying to self" is raised: "Isn't this a terribly passive attitude to life? And doesn't it tend to diminish personal responsibility and self-control?" John Dewey, the famous American educator, held that view Once, when lecturing to his students, he drew a line down a blackboard and on one side listed those systems of thought which teach control, and on the other those systems that teach acquiescence. On the "control" side he put "science", and on the "acquiescence" side he put "religion".
To be fair, he should have written, "Some forms of religion". The religion of Jesus Christ does not produce passive and acquiescent disciples, but surrendered disciples - surrendered to God, but surrendered to nothing else. They rise from the dust of self-surrender to lay hold on the raw materials of life - good, bad and indifferent - and use them. Would you describe the early Christians as passive and acquiescent? I wouldn't. Surrendered - yes. Acquiescent - no. Surrendering to God so that He may work in and through us may at first seen passive, but actually it represents the most amazingly positive and active method of dealing with life. Other ways are possible, but no other way is as powerful.
"Surrender is positive and powerful"
Prayer
Gracious and loving heavenly Father, I am so thankful that You show me a way of life that doesn't demean me, but develops me. I fall at Your feet, and lo - I rise to new purposes and new achievements. I am eternally grateful. Amen.
Further study
Philippians 2:12-30
Ephesians 3:16
2 Corinthians 9:8
1.What are we able to do when God works in us?
2. What does God's grace produce in us?
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